Category Archives: Soapbox

On being a leader

Decorative photograph of a sunrise in CornwallLast week I was a part of a team delivering an intensive one-day course on leadership and ethics to a small group of technologists from industry as part of our CPD programme [see ‘Technology Leadership‘ on January 18th, 2017].  It was the first time that I had interacted face-to-face with a group of students for more than eighteen months.  We are being cautious on campus and so all of the delegates wore face masks and I wore a visor.  It can be hard to hear what people are saying in a group when they are wearing masks but we managed to have some useful discussions about ethical dilemmas [see ‘Engineers, moral compasses and society‘ on October 21st, 2015], leadership styles [see ‘Clueless on leadership style‘ on June 14th, 2016] and the meaning and development of self.  Wilfred Drath tells us that as individuals we are engaged in a life-long activity of constructing meaning with respect to our self and others.  I described some of my reflections on being and leadership in an effort to encourage the delegates to reflect on their own sense of being.  Being is a process and human being is the process of organising meaning or making sense of oneself, the world and one’s place in the world.  Robert Kegan has described the process of making sense of the world in terms of self and others using six states through which we progress from birth and childhood to adulthood. These states are: State 1 – Incorporative in which an infant sees the world as an extension of itself; State 2 – Impulsive in which an infant recognises objects as separate to itself but believes objects change with its perception of them; State 3 – Imperial in which a child recognises that others have perceptions and needs but sees its own needs as paramount.  In adulthood, there are three further states: State 4 – Interpersonal in which you recognise that you are one amongst many with whom you have relationships leading to a strong desire to conform; State 5 – Institutional where we have a sense of personal identity which leads to autonomy; and State 6 – Inter-individual, one who is capable of holding many identities and embracing paradoxes.  We never quite lose old meanings and the differences between states are subtle but important.  Research suggests that about 60% of adults are predominately in State 4, about 35% in State 5 and 1% in State 6.

Drath suggests that most management structures have been designed by and for people in State 5 who are self-possessed, self-regulating and autonomous managers that see with and not through their identity.  This leads to two major weaknesses: they find it difficult to handle interpersonal relationships objectively which leads to difficulties in being empathetic and resolving conflicts; and they are blind to the demands of their internal system of self-regulation which drives them towards workaholism and impedes their ability to be reflective [see ‘Wading in reflections‘ on October 31st, 2018].  These weaknesses hinder their progression towards becoming leaders who can maintain and enhance the processes of a collaborative community, using for example the ‘fair process’ of procedural justice described by Chan Kim and Renee Mauborgne [see ‘Advice to abbots and other leaders‘ on November 13th, 2019].  A primary reason for resisting progression from state 5 to 6 is the fear of losing effectiveness by tampering with a winning formula.  This is something I realised that I suffered from when I first started teaching leadership and was unwilling to define my successful approach [see ‘Clueless on leadership style‘ on June 14th, 2016].  I found that Goleman’s model of leadership styles allowed me to identify retrospectively the different approaches I have used in various roles.  The transition from state 5 to 6 requires relinquishing a deep personal meaning and a fundamental way of understanding self and its relationship to the world. Ultimately, these are replaced by a deeper understanding of life, a celebration of diversity, a willingness to accept that things will go wrong, and an ability to enhance the processes and share the fruits of collaborations.  These are rewarding at a personal level but also lead to your teams being happier and more successful [see ‘Leadership is like shepherding‘ on May 10th, 2017].

References:

Drath WH, Managerial strengths and weaknesses as functions of the development of personal meaning, J. Applied Behaviorial Science, 26(4): 483-499, 1990.

Goleman D, Boyatzis R & McKee, The new leaders: transforming the art of leadership into the science of results, London: Sphere, 2002.

Goleman D, Leadership that get results, Harvard Business Review, 78(2):4-17, 2000.

Kegan R, The evolving self: problem and process in human development, Cambridge MA: Harvard University Press, 1982.

Kegan R, In over our heads: the mental demands of modern life, Cambridge MA: Harvard University Press, 1994.

Kim, W.C., Mauborgne, R., Fair process: managing in the knowledge economy, HBR, 3-11, January 2003.

Dressing up your digital twin

My research includes work on developing digital twins [see ‘Digital twins that thrive in the real world‘ on June 9th, 2021] of aircraft, power stations and other engineering systems.  And I am aware of similar work in other disciplines [see ‘Digital twins could put at risk what it means to be human‘ on November 18th, 2020]; but I was surprised to learn about the demand for digital clothing.  Three-dimensional virtual spaces or metaverses exist in computer games, chat rooms and more recently virtual spaces designed for socialising and shopping that are populated by avatars that need to wear something.  So, some fashion brands are producing digital clothing and charging you for the privilege of attiring your avatar with their logo.  In other words, you can buy clothes that don’t exist for people who are not real.  However, DressX has gone a step further producing a ‘digital-only collection’ of clothing for your digital twin or, at the moment, two-dimensional images of real people.  So, now you can buy clothes that don’t exist, superimpose them on pictures of real people, and upload the results to social media.  Perhaps it’s not as crazy as it seems at first because it might alleviate the need for fast fashion to produce single-use real clothes at enormous cost to the environment.  However, dressing up your digital twin does not seem to offer the same level of anticipation and excitement as getting dressed up yourself. (Except in a lockdown? Ed)

Source: Alexander Fury, Virtual fashion: the next frontier?, FT Weekend, 28/29 August 2021.

One just raced past and I have only about 1000 left!

Photograph of the tower on the summit of Moel FamauA week has just raced past and it’s time to write a blog post – the 479th.  The first twenty or so posts were published randomly when I thought of something to write.  Only the last 457 have been published regularly on Wednesdays.  However, given the average life expectancy of a male in Britain is 4225 weeks, that implies I have been writing a weekly post for slightly more than a tenth of my life expectancy.  More depressing, considering the speed at which weeks are racing past me, is that I probably only have about 1000 weeks left.  A thousand is a big number if you are trying to count sheep to get to sleep but quite a small number when thinking about the life of the universe [see ‘Will it all be over soon?‘ on February 2nd, 2016].  I have mixed feelings about my perception of a thousand weeks of life remaining.  It seems short enough to make me pause, think about slowing down so that the weeks do not fly past so quickly and to write about it.  But it is probably not short enough to induce me to make dramatic changes to my lifestyle.  Perhaps the most likely effect will be to increase my awareness of the need to make time for the important things in work and life.  At work that probably means being more focussed on the big picture while in life it suggests focussing on the atelic activities, i.e. those pursued for their own sake, such as our weekly walk up Moel Famau.

Source: Mia Levitin, Hacking the life hack, FT Weekend, 21/22 August 2021.

Fridges slow down time

Photograph of the interior of a large domestic fridgeWe sense the passage of time by the changes that occur around us (see ‘We inhabit time as fish live in water‘ on July 24th, 2019) and these changes are brought about by processes that generate entropy.   Entropy is often referred to as the arrow of time because forwards in time is always the direction in which the entropy of the universe increases, as demanded by the second law of thermodynamics (see for example ‘Subtle balance of sustainable orderliness‘ on June 22nd, 2016).  The temperature in a refrigerator is sufficiently low that it slows down the processes of decay in the food stored in it (see’ Life-time battle‘ on January 30th, 2013) which effectively slows down time locally in the fridge.  However, there is a price to pay because the process of creating of the cold zone in the fridge increases the entropy in the universe and moves the universe infinitesimally closer to cosmic heat death (see ‘Will it all be over soon?‘ on November 2nd, 2016).  So, cooling the food in your fridge slows down time locally but brings the end of the universe a tiny bit closer.  Perhaps that’s not worth worrying about until you start thinking about how many fridges there are in the world (about half a billion are sold every year) and how many other devices are generating entropy.  The end of the universe might still be billions of years away but all that anthropogenic entropy is contributing to the increase in the temperature of the Earth’s ecosystem.