Category Archives: Soapbox

It is hard to remain positive

Frequent readers of this blog will have noticed that I am regular reader of the FT Weekend pages.  I particularly like the ‘Life & Arts’ section for its balance of opinion and reviews.  However, one weekend last month I was depressed by two articles I read in quick succession.  Shannon Vallor described life as an ageing roller coaster with failed brakes and ‘accelerating climate change, a deadly pandemic and unravelling global supply chains’.  While on the facing page Nilanjana Roy wrote that the ‘past few decades have brought humankind and most other species on Earth to the brink of destruction’.  I was depressed because I agree with their analysis and our leaders seem either unaware of the impending crash of the roller coaster or unable to construct a global strategy to avert the looming destruction.  However, spiralling into negativity does not help because negativity tends to promote fight-or-flight survival mechanisms that can lead to narrow-mindedness, a lack of creativity and limiting one’s options to the tried and tested actions which are unlikely to avert destruction.  Whereas a positive outlook broadens your repertoire of options and builds physical, social and psychological resources.  Positive psychological capital, associated with hope, efficacy, resilience and optimism, leads to higher positive outcomes including commitment, successful outcomes, satisfaction and well-being.  In the face of apparently insurmountable challenges it is difficult to remain positive whether you are leading a small team, a department, an organisation or a country; nevertheless it is important to remain positive because research shows that the ‘happier and smarter’ approach works better than the ‘sadder but wiser’ style of leadership.  Of course, extreme positivity is usually delusional or irresponsible and can lead to complacency; so, you need to dodge that too.

Sources

Kelloway EK, Weigand H, McKee MC & Das H, 2013. Positive leadership and employee well-being. J. Leadership & Organizational Studies, 20(1), pp.107-117.

Nel T, Stander MW & Latif J. 2015, Investigating positive leadership, psychological empowerment, work engagement and satisfaction with life in a chemical industry. SA Journal of Industrial Psychology/SA Tydskrif vir Bedryfsielkunde, 41(1):1243.

Nilanjana Roy, Lessons from 1971 for eco-activists today, in FT Weekend 9 October / 10 October 2021.

Shannon Vallor, Tech’s future shocks, in FT Weekend 9 October / 10 October 2021.

Youssef-Morgan CM, Luthans F. Positive leadership: Meaning and application across cultures. Organizational Dynamics 42:3:198–208, 2013

Boltzmann’s brain

Ludwig Boltzmann developed a statistical explanation of the second law of thermodynamics by defining entropy as being proportional to the logarithm of the number ways in which we can arrange a system [see ‘Entropy on the brain‘ on November 29th 2017].  The mathematical expression of this definition is engraved on his head-stone.  The second law states that the entropy of the universe is always increasing and Boltzmann argued it implies that the universe must have been created in a very low entropy state.  Four decades earlier, in 1854, William Thomson concluded the dissipation of heat arising from the second law would lead to the ‘death’ of the universe [see ‘Cosmic heat death‘ on February 18th, 2015] while the big bang theory for the creation of the universe evolved about twenty years after Boltzmann’s death.  The probability of a very low entropy state required to bring the universe into existance is very small because it implies random fluctuations in energy and matter leading to a highly ordered state.  One analogy would be the probability of dead leaves floating on the surface of a pond arranging themselves to spell your name.  It is easy to think of fluctuations that are more likely to occur, involving smaller systems, such as one that would bring only our solar system into existence, or progressively more likely, only our planet, only the room in which you are sitting reading this blog, or only your brain.  The last would imply that everything is in your imagination and ultimately that is why Boltzmann’s argument is not widely accepted although we do not have a good explanation for the apparent low entropy state at the start of the universe.  Jean-Paul Sartre wrote in his book Nausea ‘I exist because I think…and I cannot stop myself from thinking.  At this very moment – it’s frightful – if I exist, it is because I am horrified at existing.’  Perhaps most people would find horrifying the logical extension of Boltzmann’s arguments about the start of the universe to everything only existing in our mind.  Boltzmann’s work on statistical mechanics and the second law of thermodynamics is widely accepted and support the case for him being genius; however, his work raised more questions than answers and was widely criticised during his lifetime which led to him taking his own life in 1906.

Sources:

Paul Sen, Einstein’s fridge: the science of fire, ice and the universe.  London: Harper Collins, 2021.

Jean-Paul Sartre, Nausea.  London: Penguin Modern Classics, 2000.

On being a leader

Decorative photograph of a sunrise in CornwallLast week I was a part of a team delivering an intensive one-day course on leadership and ethics to a small group of technologists from industry as part of our CPD programme [see ‘Technology Leadership‘ on January 18th, 2017].  It was the first time that I had interacted face-to-face with a group of students for more than eighteen months.  We are being cautious on campus and so all of the delegates wore face masks and I wore a visor.  It can be hard to hear what people are saying in a group when they are wearing masks but we managed to have some useful discussions about ethical dilemmas [see ‘Engineers, moral compasses and society‘ on October 21st, 2015], leadership styles [see ‘Clueless on leadership style‘ on June 14th, 2016] and the meaning and development of self.  Wilfred Drath tells us that as individuals we are engaged in a life-long activity of constructing meaning with respect to our self and others.  I described some of my reflections on being and leadership in an effort to encourage the delegates to reflect on their own sense of being.  Being is a process and human being is the process of organising meaning or making sense of oneself, the world and one’s place in the world.  Robert Kegan has described the process of making sense of the world in terms of self and others using six states through which we progress from birth and childhood to adulthood. These states are: State 1 – Incorporative in which an infant sees the world as an extension of itself; State 2 – Impulsive in which an infant recognises objects as separate to itself but believes objects change with its perception of them; State 3 – Imperial in which a child recognises that others have perceptions and needs but sees its own needs as paramount.  In adulthood, there are three further states: State 4 – Interpersonal in which you recognise that you are one amongst many with whom you have relationships leading to a strong desire to conform; State 5 – Institutional where we have a sense of personal identity which leads to autonomy; and State 6 – Inter-individual, one who is capable of holding many identities and embracing paradoxes.  We never quite lose old meanings and the differences between states are subtle but important.  Research suggests that about 60% of adults are predominately in State 4, about 35% in State 5 and 1% in State 6.

Drath suggests that most management structures have been designed by and for people in State 5 who are self-possessed, self-regulating and autonomous managers that see with and not through their identity.  This leads to two major weaknesses: they find it difficult to handle interpersonal relationships objectively which leads to difficulties in being empathetic and resolving conflicts; and they are blind to the demands of their internal system of self-regulation which drives them towards workaholism and impedes their ability to be reflective [see ‘Wading in reflections‘ on October 31st, 2018].  These weaknesses hinder their progression towards becoming leaders who can maintain and enhance the processes of a collaborative community, using for example the ‘fair process’ of procedural justice described by Chan Kim and Renee Mauborgne [see ‘Advice to abbots and other leaders‘ on November 13th, 2019].  A primary reason for resisting progression from state 5 to 6 is the fear of losing effectiveness by tampering with a winning formula.  This is something I realised that I suffered from when I first started teaching leadership and was unwilling to define my successful approach [see ‘Clueless on leadership style‘ on June 14th, 2016].  I found that Goleman’s model of leadership styles allowed me to identify retrospectively the different approaches I have used in various roles.  The transition from state 5 to 6 requires relinquishing a deep personal meaning and a fundamental way of understanding self and its relationship to the world. Ultimately, these are replaced by a deeper understanding of life, a celebration of diversity, a willingness to accept that things will go wrong, and an ability to enhance the processes and share the fruits of collaborations.  These are rewarding at a personal level but also lead to your teams being happier and more successful [see ‘Leadership is like shepherding‘ on May 10th, 2017].

References:

Drath WH, Managerial strengths and weaknesses as functions of the development of personal meaning, J. Applied Behaviorial Science, 26(4): 483-499, 1990.

Goleman D, Boyatzis R & McKee, The new leaders: transforming the art of leadership into the science of results, London: Sphere, 2002.

Goleman D, Leadership that get results, Harvard Business Review, 78(2):4-17, 2000.

Kegan R, The evolving self: problem and process in human development, Cambridge MA: Harvard University Press, 1982.

Kegan R, In over our heads: the mental demands of modern life, Cambridge MA: Harvard University Press, 1994.

Kim, W.C., Mauborgne, R., Fair process: managing in the knowledge economy, HBR, 3-11, January 2003.

Dressing up your digital twin

My research includes work on developing digital twins [see ‘Digital twins that thrive in the real world‘ on June 9th, 2021] of aircraft, power stations and other engineering systems.  And I am aware of similar work in other disciplines [see ‘Digital twins could put at risk what it means to be human‘ on November 18th, 2020]; but I was surprised to learn about the demand for digital clothing.  Three-dimensional virtual spaces or metaverses exist in computer games, chat rooms and more recently virtual spaces designed for socialising and shopping that are populated by avatars that need to wear something.  So, some fashion brands are producing digital clothing and charging you for the privilege of attiring your avatar with their logo.  In other words, you can buy clothes that don’t exist for people who are not real.  However, DressX has gone a step further producing a ‘digital-only collection’ of clothing for your digital twin or, at the moment, two-dimensional images of real people.  So, now you can buy clothes that don’t exist, superimpose them on pictures of real people, and upload the results to social media.  Perhaps it’s not as crazy as it seems at first because it might alleviate the need for fast fashion to produce single-use real clothes at enormous cost to the environment.  However, dressing up your digital twin does not seem to offer the same level of anticipation and excitement as getting dressed up yourself. (Except in a lockdown? Ed)

Source: Alexander Fury, Virtual fashion: the next frontier?, FT Weekend, 28/29 August 2021.