Tag Archives: existentialism

Existential connection between capitalism and entropy

global average temperature with timeAccording to Raj Patel and Jason W Moore, in his treatise ‘Das Kapital’ Karl Marx defined capitalism as combining labour power, machines and raw materials to produce commodities that are sold for profit which is re-invested in yet more labour power, machines and raw materials.  In other words, capitalism involves processes that produce profit from an economic perspective, and from a thermodynamic perspective produce entropy because the second law of thermodynamics demands that all real processes produce entropy.  Thermodynamically, entropy usually takes the form of heat dissipated into the environment which raises the temperature of the environment; however, it can also be interpreted as an increase in the disorder of a system [see ‘Will it all be over soon?’ on November 2nd, 2016].  The ever-expanding cycle of profit being turned into capital implies that the processes of producing commodities must also become ever larger.  The ever-expanding processes of production implies that the rate of generation of entropy also increases with time.  If no profit were reinvested in economic processes then the processes would still increase the entropy in the universe but when profit is re-invested and expands the economic processes then the rate of entropy production increases and the entropy in the universe increases exponentially – that’s why the graphs of atmospheric temperature curve upwards at an increasing rate since the industrial revolution.  As if that is not bad enough, the French social economist, Thomas Piketty has proposed that the rate of return on capital, “r” is always greater than the rate of growth of the economy, “g” in his famous formula “r>g”.  Hence, even with zero economic growth, the rate of return will be above zero and the level of entropy will rise exponentially.  Piketty identified inequality as a principal effect of his formula and suggested that only cataclysmic events, such as world wars or revolutions, can reduce inequality.  The pessimistic thermodynamicist in me would conclude that an existential cataclysmic event might be the only way that this story ends.

Sources

Raj Patel & Jason W. Moore, A history of the world in seven cheap things, London: Verso, 2018.

Thomas Piketty, A brief history of equality, translated by Steven Rendall, Harvard: Belknap, 2022.

Diane Coyle, Piketty the positive, FT Weekend, 16 April/17 April 2022.

Image: Global average near surface temperature since the pre-industrial period from www.eea.europa.eu/data-and-maps/figures/global-average-near-surface-temperature

Shaping the mind during COVID-19

Books on a window sillIf you looked closely at our holiday bookshelf in my post on August 12th 2020, you might have spotted ‘The Living Mountain‘ by Nan Shepherd [1893-1981] which a review in the Guardian newspaper described as ‘The finest book ever written on nature and landscape in Britain’.  It is an account of the author’s journeys in the Cairngorm mountains of Scotland.  Although it is  short, only 108 pages, I have to admit that it did not resonate with me and I did not finish it.  However, I did enjoy the Introduction by Robert MacFarlane and the Afterword by Jeanette Winterson, which together make up about a third of the book. MacFarlane draws parallels between Shepherd’s writing and one of her contemporaries, the French philosopher,  Maurice Merleau-Ponty [1908-1961] who was a leading proponent of existentialism and phenomenology.  Existentialists believe that the nature of our existence is based on our experiences, not just what we think but what we do and feel; while phenomenology is about the connections between experience and consciousness.  Echoing Shepherd and in the spirit of Merleau-Ponty, MacFarlane wrote in 2011 in his introduction that ‘we have come increasingly to forget that our minds are shaped by the bodily experience of being in the world’.  It made me think that as the COVID-19 pandemic pushes most university teaching on-line we need to remember that sitting at a computer screen day after day in the same room will shape the mind rather differently to the diverse experiences of the university education of previous generations.  I find it hard to imagine how we can develop the minds of the next generation of engineers and scientists without providing them with real, as opposed to virtual, experiences in the field, design studio, workshop and laboratory.

Source:

Nan Shepherd, The Living Mountain, Edinburgh: Canongate Books Ltd, 2014 (first published in 1977 by Aberdeen University Press)

 

Planetary Emergency

Global energy budget from Trenberth et al 2009

This week’s lecture in my thermodynamics course for first-year undergraduate students was about thermodynamic systems and the energy flows in and out of them. I concluded the lecture by talking about our planet as a thermodynamic system using the classic schematic in the thumbnail [see ‘Ample sufficiency of solar energy‘ on October 25th, 2017 for more discussion on this schematic].  This is usually a popular lecture but this year it had particular resonance because of the widely publicised strikes by students for action on climate change.  I have called before for individuals to take responsibility given the intransigence of governments [see ‘Are we all free riders‘ on June 6th, 2016 or ‘New Year Resolution‘ on December 31st, 2014]; so, it is good to see young people making their views and feelings known.

Weather-related events, such as widespread flooding and fires, are reported so frequently in the media that perhaps we have started to ignore them as portents of climate change.  For me, three headlines events have reinforced the gravity of the situation:

  1. The publication earlier this month of a joint report by UNICEF and the Royal College of Paediatrics and Child Health that air pollution in the UK so high that it is infringing the fundamental rights of children to grow up in a clean and safe environment; and, under the Government’s current plans, air pollution in the UK is expected to remain at dangerous levels for at least another 10 years.
  2. The warning earlier this month from the Meteorological Office in London that global warming could exceed 1.5C above pre-industrial levels within five years.  In my lecture, I highlighted that a 2C rise would be equal to the temperature 3 million years ago when sea levels were 25 to 35m high; and, a 1m rise in sea level would displace 145 million people globally [according to Blockstein & Weigmann, 2010].
  3. The suspension of construction of the new nuclear power station on Anglesey by Hitachi, which leaves the UK Government’s energy strategy in disarray with only one of the six planned new power stations under construction.  This leaves the UK unable to switch from fossil-fuelled to electric vehicles and dependent on fossil fuel to meet current electricity demand.

I apologise for my UK focus this week but whereever you are reading this blog you could probably find similar headlines in your region.  For instance, the 2016 UNICEF report states that one in seven children worldwide live in toxic air and air pollution is a major contributing factor in the deaths of around 600,000 children under five every year.  These three headlines illustrate that there is a planetary emergency because climate change is rapidly and radically altering the ecosystem with likely dire consequences for all living things; that despite a near-existential threat to the next generation as a consequence of air pollution most governments are effectively doing nothing; and that in the UK we are locked into a fossil-fuel dependency for the foreseeable future due to a lack of competent planning and commitment from the government which will compound the air pollution and climate change problems.

Our politicians need to stop arguing about borders and starting worrying about the whole planet.  We are all in this together and no man-made border will protect us from the impact of making the planet a hostile environment for life.

A reflection on existentialism

Detail from stained glass window by Marc Chagall in Fraumunster Zurich from http://www.fraumuenster.ch

I was in Zürich last weekend.  We visited the Fraumünster with its magnificent stained glass windows by Marc Chagall [see my post entitled ‘I and the village‘ on August 14th, 2013] and by Augusto Giacometti (1877-1947).  The Kunsthaus Zürich has a large collection of sculptures by another Giacometti, Alberto (1901-1966), a Swiss sculptor, who is famous for his slender statues of people which portray individuals alone in the world.  He was part of the existentialist movement in modern art that examined ideas about self-consciousness and our relationship to other people.  For me, this echoed a lecture that I contributed last week to a module on Scientific Impact and Reputation as part of our CPD programme [see my post entitled ‘WOW projects, TED talks and indirect reciprocity‘ on August 31st, 2016.  In the lecture, I talked about our relationship with other professional people and the development of our technical reputation in their eyes as a result of altruistic sharing of knowledge. This involves communicating with others, building relationships and understanding our place in the community.  The post-course assignment is to write a reflective essay on leadership and technical quality; and we know, from past experience, that our delegates will find it difficult to reflect on their experiences and the impact of those experiences on their life and behaviour.  Maybe we should help them by including a viewing of existential art in one of the Liverpool art galleries as part of our CPD programme on Science and Technology Leadership?