Category Archives: life philosophy

Reflecting on self

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In a recent interview, the artist William Kentridge described becoming another person when standing back from a work in progress and becoming a critical director of the other person’s work.  He talked about ‘constructing myself from yesterday’s dream and tomorrow’s expectation’.  I have had similar experiences when I am speaking to an audience, lecturing to students or making a presentation at a conference.  I mentally stand back from the speaking self and the other self reviews what is happening and sometimes starts mind-wandering triggered by something said by the speaking self or a reaction from the audience.  I talk about ‘self’ when I am lecturing on leadership as part of our Continuous Professional Development programme [see ‘On being a leader’ on October 13th, 2021].  I am often asked what is meant by ‘self’ and ‘identity’, particularly in the context of Kegan’s scheme of cognitive development [see ‘Illusion of self’ on February 2nd, 2017].  I sense that students are often dissatisfied with my answers.  So, let me attempt a written answer here.  A dictionary definition of ‘self’ is ‘the entire being of an individual that constitutes the individuality and identity of a person’.  In psychology, it might be defined as ‘the totality of the individual, consisting of all characteristic attributes, conscious and unconscious, mental and physical.’  A dictionary definition of ‘identity’ is ‘the distinguishing character or personality of an individual’ and in sociology it is ‘the qualities, beliefs, personality traits, appearance and, or experiences that characterise a person’.  Hence, combining these definitions, identity is the attributes that characterise your ‘self’ and distinguishes you from others.  Kegan’s schema implies that our sense of self develops through childhood, adolescence and early adulthood to the extent that some people (about 35%) can separate their relationships and identity from their self and hence are capable of more nuanced decision-making – this is known as the Institutional stage.  About one percent of the population develop to a further stage, known as the Interindividual stage, where they are capable holding many identities and handling the resultant paradoxes that arise, which can help them to exercise both emotion and rationality as leaders.  I think that self is closely related to our consciousness and consequently is constructed from yesterday’s experiences and tomorrow’s dreams to misquote Kentridge.  So, perhaps it is reasonable to think that we construct, or at least evolve, a self each day as we engage in different roles, for example in my case as a teacher, researcher, university leader or family member.  I suspect that it is my researcher self that sits on the shoulder of my teacher self and mind-wanders while my teacher self talks about something else.  My experiences and dreams in each role are different, divergent even, and means that I have at least two selves that exist towards opposite ends of the ‘Change Style Indicator and have different qualities as well as experiences.

Sources

Peter Aspden, ‘The self is a construction we make every day: Lunch with the FT – William Kentridge’, 22 October / 23 October 2022.

Kegan, R., The evolving self: problem and process in human development, Cambridge, MA: Harvard University Press, 1982.

Longman Dictionary of the English Language, Harlow, UK: Longman Group Limited, 1984.

The world is not our oyster

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We think it is all about us. The world is our oyster. We developed the current global economic structure in which the costs of environmental damage, labour exploitation, and socio-political disruption are ignored, or perhaps even celebrated, as the price of doing business. Our philosophy stumbles over the word ‘equal’ because it maintains that we have dominion over all that is nature. We struggle to imagine that others might know something we don’t, or that fish and trees have languages of their own. If such understanding was possible for us, life on earth would not becoming to an end.

The words are mine but I have borrowed very heavily from Geetanjali Shree in ‘The Tomb of Sand‘ for the first two and last two sentences. She is describing white people and the West. Also from Chandran Nair in ‘Dismantling Global White Privilege: Equity for a post-Western World‘ in the third sentence and from Suzanne Simard in ‘Finding the Mother Tree‘.

Sources:

Chandran Nair, Dismantling Global White Privilege: Equity for a post-Western World, Berrett-Koehler Publishers Inc, 2022

Geetanjali Shree, The Tomb of Sand, Tilted Axis Press, 2021.

Suzanne Simard, Finding the Mother Tree, Penguin, 2021.

 

Are we in a simulation?

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Decorative photograph of trains at terminusThe concept of digital twins is gaining acceptance and our ability to generate them is advancing [see ‘Digital twins that thrive in the real-world’ on June 9th, 2021].  It is conceivable that we will be able to simulate many real-world systems in the not-too-distant future.  Perhaps not in my life-time but possibly in this century we will be able to connect these simulations together to create a computer-generated world.  This raises the possibility that other forms of life might have already reached this stage of technology development and that we are living in one of their simulations.  We cannot know for certain that we are not in a simulation but equally we cannot know for certain that we are in a simulation.  If some other life form had reached the stage of being able to simulate the universe then there is a possibility that they would do it for entertainment, so we might exist inside the equivalent of a teenager’s smart phone, or for scientific exploration in which case we might be inside one of thousands of simulations being performed simultaneously in a lab computer to gather statistical evidence on the development of universes.  It seems probable that there would be many more simulations performed for scientific research than for entertainment, so if we are in a simulation then it is more likely that the creator of the simulation is a scientist who is uninterested in this particular one in which we exist.  Of course, an alternative scenario is that humans become extinct before reaching the stage of being able to simulate the world or the universe.  If extinction occurs as a result of our inability to manage the technological advances, which would allow us to simulate the world, then it seems less likely that other life forms would have avoided this fate and so the probability that we are in a simulation should be reduced.  You could also question whether other life forms would have the same motivations or desires to create computer simulations of evolutionary history.  There are lots of reasons for doubting that we are in a computer simulation but it does not seem possible to be certain about it.

David J Chalmers explains the probability that we are in a simulation much more elegantly and comprehensively than me in his book Reality+; virtual worlds and the problems of philosophy, published by Penguin in 2022.

In touch with another spirit

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I have written before about the process of writing, both in general and in this blog in particular. While I do not claim to write literature; nevertheless I felt some empathy with a couple of statements in Michel Houllebecq‘s novel ‘Submission‘. The first was ‘…only literature can put you in touch with another human spirit, as a whole, with all its weaknesses and grandeurs, its limitations, its pettinesses, its obsessions, its beliefs; with whatever it finds moving, exciting or repugnant.’ And the second was ‘Even in our deepest most lasting friendships, we never speak as openly as when we face a blank page and address a reader we do not know.’ I know a few people who read this blog but they are a tiny minority of the readers so essentially I am addressing a reader I do not know when I write a post. However, my posts sometimes lead to a conversation that is more open than would have happened without the post. Inevitably, these conversations occur with the small number of readers with whom I am in direct contact. However, I suspect that I reveal my limitations and obsessions to all of my readers, I hope I avoid my pettinesses while enthusing you with what I find moving or exciting, such as Michel Houellebecq’s novel this week or Olga Tokarczuk’s last week.

Source: Michel Houellebecq, Submission, Vintage, 2016.

Image: Barbara Hepworth sculpture in the garden of Hepworth Museum, St Ives