It is sometimes suggested that materialism and greed are key drivers of our social and political system that largely refuses to acknowledge that we live in a world of limits.  However, Rowan Williams has proposed that we have a ‘culture that is resentful about material reality, hungry for anything and everything that distances us from the constraints of being a physical animal subject to temporal processes, to uncontrollable changes and to sheer accident.’  In other words, it is our desire to be in control of our lives and surroundings that drives us to accumulate wealth and build our strongholds.  Education and learning lead to an understanding of the complexity of the world, a realisation that we cannot control the world and perhaps to unavoidable insecurity, particularly for those people who thought they had some distance between themselves and uncontrollable events.  It is more comfortable to believe that we are in control, adhere to the current out-dated paradigm, and ignore evidence to the contrary. This is equivalent to living in a virtual reality.  This approach not only accelerates uncontrollable changes to the planet but also leads to economic disparities because, as Williams states, economic justice will only arrive when everyone recognises a shared vulnerability and limitation in a world that is not infinite.

Source: Rowan Williams, Faith in the public square, London: Bloomsbury Publishing, 2015.

Image: a pile of carved stones in the cloisters of Hereford cathedral where I bought a second-hand copy of ‘Faith in the public square’ while on holiday [see ‘Personale mappa mundi‘ on November 1st, 2023].