Tag Archives: ecosystems

More than human

Decorative imageIn his recent book, ‘The Place of Tides’, James Rebanks writes ‘the age of humans will pass.  Perhaps the end has already begun though it may take a long time to play out’.  I grew up when nuclear armageddon appeared to be the major threat to the future of life on Earth and it remains a major threat, especially given current tensions between nations.  However, other threats have gained prominence including both a massive asteroid impact, on the scale of the one that caused the extinction of the dinosaurs 66 million years ago, and climate change, which caused the largest mass extinction, killing 95% of all species, about 252 million years ago.  The current extinction rate is between 100 and 1000 times greater than the natural rate and is being driven by the overexploitation of the Earth’s resources by humans leading to habitat destruction and climate change.  Humans are part of a complex ecosystem, or system of systems, including soil systems with interactions between microorganisms, plants and decaying matter; pollination systems characterised by co-dependence between plants and pollinators; and, aquatic systems connecting rivers, lakes and oceans by the movement of water, nutrients and migratory species.  The overexploitation of these systems to support our 21st century lifestyle is starting to cause systemic failures that are the underlying cause of the increasing rate of species extinction and it is difficult, if not impossible, to predict when it will be our turn.  In his 1936 book, ‘Where Life is Better: An Unsentimental American Journey’, James Rorty observes that the most dangerous fact he has come across is ‘the overwhelming fact of our lazy, irresponsible, adolescent inability to face the truth or tell it’.  Not much has changed in nearly one hundred years, except that the global population has increased fourfold from about 2.2 billion to 8.2 billion with a corresponding increase in the exploitation of the Earth for energy, food and satisfying our materialistic desires.  A recent exhibition at the Design Museum in London, encouraged us to think beyond human-centred design and to consider the impact of our designs on all the species on the planet.  A process sometimes known as life-centred design or interspecies design.  What if designs could help other species to flourish, as well as humans?

References:

Rebanks, James, The place of tides, London: Penguin, 2025.

Rorty, James, Where life is better: an unsentimental journey.  New York, Reynal & Hitchcock, 1936.  (I have not read this book but it was quoted by Joanna Pocock in ‘Greyhound’, Glasgow: Fitzcarraldo Editions, HarperCollins Publishers, 2025, which I have read and enjoyed).

Image: Photograph of Pei yono uhutipo (Spirit of the path) by Sheraonawe Hakihiiwe, a member of the Yanomami Indigenous community who live in the Venezuelan and Brazilian Amazon. One of a series of his paintings in the ‘More than Human‘ exhibition at the Design Museum which form part of an archive of Yanomami knowledge that reflects the abundance of life in the forest.

Blinded by reductionism

I wrote about the weakness of reductionism about 18 months ago [see ‘Reduction in usefulness of reductionism‘ on February 17th, 2021].  Reductionism is the concept that everything about a complex system can be understood by reducing it to the smallest constituent part.  The concept is flawed because complex systems exhibit emergent properties [see ‘Emergent properties‘ on September 16th, 2015] that appear at a certain level of complexity but do not exist at lower levels.  Life is an emergent property so when you reduce an organism to its constituent parts, for instance by dissection, you kill it and are unable to observe its normal behaviour.  Reductionism is widespread in Western science and has been blinding us to what is often well-known to aboriginal people, i.e., the interconnectedness of nature.  One example is forest ecosystems that Suzanne Simard, amongst others, has shown are complex synergistic, multi-scale organisations of species. Complexity is only hard for those who have not thought about it – it is obvious to many peoples whose lives are integrated in nature’s ecosystem but it is really difficult for those of us educated in the reductionist tradition.

Reference:

Suzanne Simard, Finding the Mother Tree, Penguin, 2021.

Trees are amongst the slowest moving beings with which we share our world

Last month I mentioned that I started reading ‘Overstory’ by Richard Powers on my trip back from the US [see ‘When an upgrading is downgrading‘ on August 21st, 2019].  I only finished it about ten days ago because I have not had much time to read and it is a long book at 629 pages.  It is a well-written book including some quotable passages, but one that I particularly liked which seems relevant in this era of polarised perspectives: ‘The best arguments in the world won’t change a person’s mind.  The only thing that can is a good story.’  And, Richard Powers tells a good story about the destruction of the ecosystem, on which we are dependent, as a result of large-scale felling of ancient forests.  The emphasis should be on ‘ancient’ because time for trees appears to run at a different speed than for humans.  While we can observe the seasonal changes in an ancient woodland, we are barely conscious on the growth and movement of the woodland.  When we read Shakespeare’s lines in Macbeth about ‘Great Birnam wood to high Dunsinane Hill shall come’,  we think of it moving over the landscape at the speed of an army of people, whereas woods move so slowly that we do not live long enough to notice the change.  For instance, there is a spruce tree in Sweden that is 9,500 years old.  Our spatial understanding of a tree also leads to a misconception because we can only see the overstory, i.e. what is happening above ground; so, we think that each trunk is an individual tree, whereas for many types of tree many apparently individual trunks belong to the same organism with an extensive understory below ground which might be thousands of years old.  All trees are involved in a substantial understory communicating with each other in ways that we can barely imagine let alone comprehend.  Most of the ancient forests in Europe were cut down before science revealed the scale and complexity of life in them; yet, we still continue to fell forests as if there was an inexhaustible supply rather than one that could take as long to replicate as humans have been recording our history.

If you would like to arguments about trees then read ‘The Hidden Life of Trees’ by Paul Wohlleben, London: William Collins, 2017 (my title is a quote from this book).  If you are unconvinced then read the ‘Overstory’ by Richard Powers, London: Penguin (Vintage), 2019.

Limits of imagination

What’s it like being a bat?  ‘Seeing’ the world through your ears, or at least a sophisticated echo-location system. Or, what’s it like being an octopus?  With eight semi-autonomous arms that I wrote about a couple of weeks ago [see ‘Intelligent aliens?’ on January 16th, 2019]. For most of us, it’s unimaginable. Perhaps, because we are not bats or octopuses, but that seems to be dodging the issue.  Is it a consequence of our education and how we have been taught to think about science?  Most scientists have been taught to express their knowledge from a third person perspective that omits the personal point of view, i.e. our experience of science.  The philosopher, Julian Baggini has questioned the reason for this mode of expression: is it that we haven’t devised a framework for understanding the world scientifically that captures the first and third person points of view; is it that the mind will always elude scientific explanation; or is that the mind simply isn’t part of the physical world?

Our minds have as many neurons as there are stars in the galaxy, i.e. about a hundred billion, which is sufficient to create complex processes within us that we are never likely to understand or predict.  In this context, Carlo Rovelli has suggested that the ideas and images that we have of ourselves are much cruder and sketchier than the detailed complexity of what is happening within us.  So, if we struggle to describe our own consciousness, then perhaps it is not surprising that we cannot express what it is like to be a bat or an octopus.  Instead we resort to third person descriptions and justify it as being in the interests of objectivity.  But, does your imagination stretch to how much greater our understanding would be if we did know what is like to be a bat or an octopus?  And, how that might change our attitude to the ecosystem?

BTW:  I would answer yes, yes and maybe to Baggini’s three questions, although I remain open-minded on all of them.

Sources:

Baggini J, The pig that wants to be eaten and 99 other thought experiments, London: Granta Publications, 2008.

Rovelli C, Seven brief lessons on physics, London, Penguin Books. 2016.

Image: https://www.nps.gov/chis/learn/nature/townsends-bats.htm