The philosophy of science has oscillated between believing that everything is knowable and that somethings will always be unknowable. In 1872, the German physiologist, Emil du Bois-Reymond declared ‘we do not know and will not know’ implying that there would always be limits to our scientific knowledge. Thirty years later, David Hilbert, a German mathematician stated that nothing is unknowable in the natural sciences. He believed that by considering some things to be unknowable we limited our ability to know. However, Kurt Godel, a Viennese mathematician who moved to Princeton in 1940, demonstrated in his incompleteness theorems that for any finite mathematical system there will always be statements which are true but unprovable and that a finite mathematical system cannot demonstrate its own consistency. I think that this implies some things will remain unknowable or at least uncertain. Godel believed that his theorems implied that the power of the human mind is infinitely more powerful than any finite machine and Roger Penrose has deployed these incompleteness theorems to argue that consciousness transcends the formal logic of computers, which perhaps implies that artificial intelligence will never replace human intelligence [see ‘Four requirements for consciousness‘ on January 22nd, 2020]. At a more mundane level, Godel’s theorems imply that engineers will always have to deal with the unknowable when using mathematical models to predict the behaviour of complex systems and, of course, to avoid meta-ignorance, we have to assume that there are always unknown unknowns [see ‘Deep uncertainty and meta-ignorance‘ on July 21st, 2021].
Source: Book review by Nick Stephen, ‘Journey to the Edge of Reason by Stephen Budiansky – ruthless logic‘ FT Weekend, 1st June 2021.
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