Tag Archives: trees

Clouds, bees and artificial friends

Anthropomorphism featured in several of the books that I read during my recent digital detox [see ‘Entropy and junkies‘ on August 2nd, 2023]. I really liked the opening section of ‘When I Sing, Mountains Dance‘ by Irene Sola which is narrated from the perspective of clouds that arrive over a landscape with painfully full ‘black bellies, burdened with cold, dark water, lightening bolts, thunderclaps.’ Her poetic prose, beautifully translated from the Catalan by Mara Faye Lethem, is wonderfully evocative and explores the complex relationship between people and the land they inhabit. I was less impressed with a fig tree as a narrator in Elif Shafak’s novel ‘The Island of Missing Trees‘. There was too much emphasis on facts about trees and their relationship to the fauna and flora around them which are well-described in recent non-fiction books [see, for example, ‘Tree are amongst the slowest moving being with which we share our world‘ on October 16th, 2019 and ‘The rest of the planat has been waiting patiently for us to figure it out‘ on September 21st, 2022]. However, I did enjoy the bee’s eye perspective on being trapped in a room when someone closed the window through which the bee had flown to find out what was happening inside. At the moment, I am reading ‘Klara and the Sun‘ by Kazou Ishiguro, which is told from the perspective of Klara, an Artificial Friend or AF, and is in a similar vein to ‘Frankisstein‘ by Jeanette Winterson and ‘Machines like Me‘ by Ian McEwan [see ‘Where is AI on the hype curve?‘ on August 12th, 2020].

The world is not our oyster

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We think it is all about us. The world is our oyster. We developed the current global economic structure in which the costs of environmental damage, labour exploitation, and socio-political disruption are ignored, or perhaps even celebrated, as the price of doing business. Our philosophy stumbles over the word ‘equal’ because it maintains that we have dominion over all that is nature. We struggle to imagine that others might know something we don’t, or that fish and trees have languages of their own. If such understanding was possible for us, life on earth would not becoming to an end.

The words are mine but I have borrowed very heavily from Geetanjali Shree in ‘The Tomb of Sand‘ for the first two and last two sentences. She is describing white people and the West. Also from Chandran Nair in ‘Dismantling Global White Privilege: Equity for a post-Western World‘ in the third sentence and from Suzanne Simard in ‘Finding the Mother Tree‘.

Sources:

Chandran Nair, Dismantling Global White Privilege: Equity for a post-Western World, Berrett-Koehler Publishers Inc, 2022

Geetanjali Shree, The Tomb of Sand, Tilted Axis Press, 2021.

Suzanne Simard, Finding the Mother Tree, Penguin, 2021.

The rest of the planet has been waiting patiently for us to figure it out

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Research in British Columbia has found evidence of nitrogen from fish in tree rings. The salmon that swim in the local rivers provide food for predators, such as bears and eagles, who leave the remains of the salmon lying around on the floor of the forest where it decomposes allowing the trees to absorb the nitrogen embedded in the bones of the salmon. In some cases, up to three-quarters of a tree’s nitrogen is from salmon. This implies that interfering in the life cycle of the salmon, for instance by commercial fishing, will impact on its predators, the forest and everything that is dependent on or interacts with the trees. The complex nature of these interconnections have been apparent to the aboriginal peoples of the world for a very long time [see ‘Blinded by reductionism‘ on August 24th, 2022]. To quote Suzanne Simard, ‘Mistreatment of one species is mistreatment of all. The rest of the planet has been waiting patiently for us to figure that out’.

Source: Suzanne Simard, Finding the Mother Tree, Penguin, 2021.

Image: photograph of an original painting bought by the author in Beijing

Blinded by reductionism

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I wrote about the weakness of reductionism about 18 months ago [see ‘Reduction in usefulness of reductionism‘ on February 17th, 2021]. Reductionism is the concept that everything about a complex system can be understood by reducing it to the smallest constituent part. The concept is flawed because complex systems exhibit emergent properties [see ‘Emergent properties‘ on September 16th, 2015] that appear at a certain level of complexity but do not exist at lower levels. Life is an emergent property so when you reduce an organism to its constituent parts, for instance by dissection, you kill it and are unable to observe its normal behaviour. Reductionism is widespread in Western science and has been blinding us to what is often well-known to aboriginal people, i.e., the interconnectedness of nature. One example is forest ecosystems that Suzanne Simard, amongst others, has shown are complex synergistic, multi-scale organisations of species. Complexity is only hard for those who have not thought about it – it is obvious to many peoples whose lives are integrated in nature’s ecosystem but it is really difficult for those of us educated in the reductionist tradition.

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